Memorial Day.

Cindy Waple shares this poem composed during the Selah Life Flow Retreat in Sedona, Arizona.

Try Softer.

Cindy Waple shares this poem composed during the Selah Life Flow Retreat in Sedona, Arizona.

So Glad.

John Kiemele offers this tender poem.

Lent Day 37. Mary’s Story.

In this final week of Lent, Selah Companion Kathleen Heppell tells The Greatest Story through the eyes of Mary in “Mary’s Story.” This is Day 37 of Lent.

Lent Day 27. Collects-style Prayers.

For Lent Day 27, Mary Pandiani shares some of the writings from a recent Gig Harbor Gathering Hub called Collects style poetry. Learn more about Gathering Hubs.

Lent Day 22. Living Hope. In Memoriam.

Lent Day 22. As we remember Steve McPhail, take hope in today’s post from 1 Peter 1:3 an excerpt from “Reflections: A Journey through Lent into Easter.”

Lent Day 20. Divine Embrace.

Beth Griffith was inspired to write today’s poem from a photo she took in the Valley of Fire State Park, Nevada. May you be inspired as well on this 20th day of Lent.

Lent Day 16. In the Stillness of the Quiet.

Today, Lent Day 16, I share an excerpt from a book published by Selah Center, “Reflections: A Journey through Lent into Easter.” The book is available on Amazon.com. Enjoy. –D.B. Editor

Advent Day 21

Caleb, the Shepherd

By Zoanna Pearson
Selah Companion

It was an ordinary star-filled night. Jesse, Levi, and me, Caleb, three poor shepherds, were minding our own business keeping our flock safe from wolves. We were sitting around the campfire listening to Jesse play his flute, Levi was dozing, and it was my watch. I was lulled between the music, the warm fire, and a cup of hot wine. We were wrapped in sheepskins and huddled close to the fire because the night was cold.

Suddenly, the sky became as light as day. No, that’s wrong, it was the brightest light I had ever seen; a thousand full moons would be dim in comparison. Startled, we jumped up, tripping over each other. What was happening, was the world ending? (We were later to discover that our world was beginning.)

The sky was filled with…you won’t believe this, but the sky was filled with angels. You might wonder how I knew they were angels; it’s not like I’ve seen one before. 

I am telling you that these beings were bright and shimmered with gold and silver, they had wings and flowing gowns. Some played what looked like golden horns and sang, “Hallelujah, Glory to God, Praise the Majestic Creator, Gloria.” 

What else could they be but angels? It was loud but joyful, like a heavenly party! Their light and voices fell on us like warm fog, and we were transfixed. Oh, how I wish you could have been there. We stood in wonder, our mouths open, holding on to each other. I confess we were scared to death.

Without taking my eyes off what I saw, I whispered to Jesse and Levi, “Do you see what I see?” They both nodded but couldn’t speak.

Then an angel stood before us and told us to go immediately into town and find a stable with a baby in a manger. The angel said that the baby was Christ, the Lord and that we had been chosen by Yahweh to be the first to see this child. Chosen! While I am telling you this, it sounds crazy and unbelievable. See the Lord? We stood dropped-jaw, I mean, who would argue with an angel?

We ran over the hills into town without a backward glance and trusting that the flock would be safe. We raced around town, checking stable after stable. 

And then, near an inn, it was just as we were told. This stable was filled with a light as if all the candles in the synagog were lit, and the light fell upon us. In the manger wrapped in a soft cloth lay a baby, not just a baby, but the most beautiful, radiant child I’d ever seen. His parents called him Jesus. We didn’t know if we should close our eyes or gaze at him. The three of us fell on our knees in awe and worship.

I, Caleb, a shepherd boy,
was looking on the
the face of the Messiah!

I realized that just being in the presence of this child was changing me. I am not ashamed to say that tears ran down my face, I sobbed prayers of praise, and words I’d never spoken before left my lips. I, Caleb, a shepherd boy, was looking at the face of the Messiah! I was in the presence of the Holy One. 

We wanted to stay forever, but we were concerned about the sheep. As you would imagine, all night and nights forever after, the three of us told and retold this story, each time remembering what could not be explained. We would always wonder, why us? We were three young boys, shepherds, outcasts, despised by many. We told our story to others, some believed us, and others thought we had been out in the fields too long.

As I tell this story to Ari, the scribe, I wish I could say that I went on to learn Hebrew and become a scholar and a teacher. But I knew in my heart that because I had met my Messiah, my job was to be the best shepherd I could be. I was called to tell my story that once on an ordinary, star-filled night in a field near Bethlehem, I, Caleb, a shepherd, looked at the face of Jesus and was transformed.

—Caleb, the shepherd
as told Ari Israel, the scribe

Third Week of Advent

THIRD SUNDAY OF ADVENT

Day 15

Scripture
Isaiah 35:1-10
Psalm 146:5-10 or
Luke 1:46b-55
James 5:7-10
Matthew 11:2-11

The Revised Common Lectionary

On this third Sunday of Advent, we light the Rose Candle representing joy. This Sunday is also known as Gaudete Sunday (Latin).

The Advent Wreath

By Debora Buerk,
Editor, Here & Now,
Selah Companion

The Advent wreath originated among German Lutherans in the sixteenth century. However, it was not until three centuries later that the modern Advent wreath took shape, thanks to German protestant pastor Johann Hinrich Wichern (1808-1881). Along with Wichern’s wreath came the tradition of lighting candles during Advent worship services. 

Pastor Wichern’s wreath consisted of a large wooden ring (made from an old cartwheel) with twenty small red candles and four large white candles. The small red candles were lit during the week, the white candles on Sundays.

While the form of the Advent wreath changed over time, the tradition of lighting candles during Advent spread throughout Germany and beyond Lutheranism. The Advent wreath expanded into the western Church and took hold in the United States during the 1930s. 

Symbolism. Advent wreaths are circular, representing God’s infinite love, and are usually made of evergreen leaves, expressing the hope of eternal life Jesus brings. 

Hope


Peace


Joy


Love

Within the wreath, four prominent candles represent the four weeks of the Advent season. Collectively, the candles symbolize the light of God coming into the world through the birth of Jesus. 

The colors of the candles have their significance. In the Western Christian church, violet is the liturgical color for three of the four Sundays of Advent. Rose is the liturgical color for the third Sunday of Advent. White is traditionally chosen for the Christ candle to represent the liturgical color for Christmas. 

The centerpiece of the wreath is a white candle, the Christ candle, to represent the arrival of Christmastide. Lit on Christmas Eve or Christmas Day, the Christ candle is the fitting completion of Advent.

Traditionally, the candles stand for the Christian truths of hope (week one), peace (week two), joy (week three), and love (week four). 

The rose candle, lit on the third Sunday of Advent is also known as Gaudete Sunday—from the Latin meaning “rejoice, ye”—represents joy

May this third week of Advent be joy-filled for you.

Second Week of Advent

SECOND SUNDAY OF ADVENT
Day 8

Scriptures

Isaiah 11:1-10

Psalm 72:1-7, 18-19

Romans 15:4-13

Matthew 3:1-12

from The Revised Common Lectionary

Peace


God of peace,


Instill in us Your peace


That surpasses all understanding.


As we prepare for God’s coming,


Make us instruments of Your peace


And held us to find rest


In the Prince of Peace


Your Son, Jesus the Christ.


Amen.


ON THIS SECOND WEEK OF ADVENT, we light the candle of peace. A state of being that means tranquility, mental calm, and serenity. We bring our request before God in asking for peace, no matter what circumstances we find ourselves in. Christmas is typically a time of celebration and joyous expectations. 

Anticipating the Christ

By Debora Buerk
Editor, Here & Now
& Selah Companion

Advent.

[ˈadˌvent] (noun).

Old English, from the Latin

adventus ‘arrival’

and from advenire,

from ad- ‘to’ + venire ‘come’.

Synonyms: arrival,
birth, approach, nearing.

For Christians, Advent is a time spent preparing for Christmas. For many of us, this can include decorating our homes, putting up a Christmas tree, creating an Advent calendar, writing Christmas cards, gathering with family and friends for dinner, and giving gifts.  

The word Advent originates in Old English from the Latin word “adventus,” or “coming”—the arrival of God in human form, umbilical cord, and all. 

While some are tempted to think of Christmas as an event to be observed at the end of the calendar year, they would miss the origin and meaning of Advent.

We don’t know when the period of preparation for Christmas, now called Advent, began. It existed from about 480, with the Council of Tours in 567. What we know and celebrate is a time of preparation for Christmas Day, when we celebrate the birth or beginning of the Christian liturgical year. 

Advent anticipates the “coming of Christ” from three different perspectives:

  1. The physical Nativity in Bethlehem
  2. The reception of Christ in the heart of the believer
  3. The eschatological second coming 

This third meaning, I believe, was the focus of the early church—to wait for Christ’s second coming. This, however, has become downplayed among today’s Christians.

What if our focus

was to shift to waiting

for Christ’s

second coming?

What if our focus shifted to waiting, anticipating, and preparing for the King’s return to earth, the defeat of Satan and sin, and peace on earth? Now that would be something to anticipate and celebrate.

So this Advent season, as you decorate for Christmas, sing the carols, and light the advent wreath, try to anticipate—look forward to Christ’s return and, with it, peace on earth. What if we wished each other a “Blessed Advent” as a prelude to “Merry Christmas?”

In doing so, we can simultaneously give and receive the love of God to each other—as we anticipate and draw near his birth.

I wish you a joy-filled Advent for all of us in the growing Selah community.